# 纪古滇说原集

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撰自 /类目 [中国史地](https://www.shuge.org/collection/china/), [元代](https://www.shuge.org/collection/yaun/), [史部](https://www.shuge.org/collection/shi/), [宋辽金](https://www.shuge.org/collection/songliao/) /2023年01月30日

此《纪古滇说原集》由宋末元初云南人张道宗撰。全书内容涉及从远古直到元朝初年云南地区的史事、民谣风俗及神话故事等。其中有关南诏的内容较为翔实，而有关大理的比较粗略，所载部分与正史稍有出入。此为明嘉靖二十八年沐朝弼刊本。

书末题成书于南宋咸淳元年（1265年），但书中有此后之事，可能为成书后作者所补或后人所加。书中内容多取材自僰文《白古通记》（已佚），其所记载的史实年代与其它记载南诏历史的典籍多有差异。明嘉靖二十八年云南总兵沐朝弼将其家藏抄本刊行于世，是为初刻本，称嘉靖己酉本。

此书入《四库全书存目丛书‧史部》，据浙江巡抚采进本提要：

> 舊本題宋張道宗撰。前有嘉靖己酉沐朝弼序，則稱道宗為元人。卷末題「咸淳元年春正月八日，滇民張道宗錄」。而書中又載元統二年立段信茁實為大理宣慰使司事，顛倒牴牾，猝不可詰。其書大抵陰剽諸史《西南夷傳》，而小變其文。惟所記金馬碧雞事，稱阿育王有三子爭逐一金馬，季子名至德，逐至滇池東山獲之，即名其山曰金馬。長子名福邦，續至滇池之西山，忽見碧鳳，即名其山曰碧雞。所謂金馬、碧雞之神，即是二子。其說荒誕，與史傳尤異。文句亦多不雅馴，殆出贗托。況書中明言：「宋興以北有大敵，不暇遠略。使傳往來，不通中國。」何以度宗式微之時，轉奉其正朔？然則非惟道宗時代恍惚難憑，即其人之有無且不可遽信矣。卷首有楊慎點校字，其即慎所依託而故謬其文以疑後人歟？

纪古滇说集序（沐朝弼撰）

纪古滇说原集

跋纪古滇说集（杨慎撰）

原集末记：**咸淳元年春正月初八日滇民張道宗錄**
![](https://www.shuge.org/wp-content/uploads/2023/01/ji_gu_dian_shuo_yuan_ji20-1000x951.jpg)
张道宗，宋末元初云南人，生平不详。《千顷堂书目》记作张宗说，《竹庵传抄书目》记作张道行。

明嘉靖二十八年（己酉 1549）沐朝弼刊本

宋末元初 张道宗 撰

一册。半叶框18.5x13.2厘米，十行行二十字，黑口单鱼尾，左右双边，眉端刻评，版心中镌书名

紀古滇說集序：嘉靖己酉十又二月朔日 欽差鎮守雲南總兵官征南將軍右軍都督府都督僉事沐朝弼謹序

跋紀古滇說集：嘉請己酉十二月朔日治屬博南戍史楊愼謹書

明盧氏抱經樓藏書印、南陵徐乃昌校勘經籍記、積學齋徐乃昌藏書

此为[香港中文大学图书馆](https://repository.lib.cuhk.edu.hk/sc/islandora/object/cuhk%3A959684/metadata)藏本

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纪古滇说原集.宋末元初.张道宗.撰.明嘉靖二十八年沐朝弼刊本

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